Results for 'Evan J. Kern'

974 found
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  1.  23
    Antecedents of Discipline-Based Art Education: State Departments of Education Curriculum Documents.Evan J. Kern - 1987 - The Journal of Aesthetic Education 21 (2):35.
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  2.  47
    Rationality and Intelligence.J. St B. T. Evans - 1987 - British Journal of Educational Studies 35 (1):74-76.
  3.  25
    Aristotle's Man.J. D. G. Evans & Stephen R. L. Clark - 1976 - Philosophical Quarterly 26 (103):168.
  4.  45
    Response to Kates, "The Voice that Keeps Reading: Evans' Strategies of Deconstruction".J. Claude Evans - 1998 - Philosophy Today 42 (2):155-160.
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  5. Michal Kokowski. Copemicus's Originality: Towards Integration of Contemporary Copernican Studies.J. Evans - 2006 - Early Science and Medicine 11 (3):357.
  6.  30
    Will human-like machines make human-like mistakes?Evan J. Livesey, Micah B. Goldwater & Ben Colagiuri - 2017 - Behavioral and Brain Sciences 40.
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  7.  41
    Grade Not.J. L. Evans - 1962 - Philosophy 37 (139):25 - 36.
    Perhaps no word has received such varied treatment from philosophers as the word ‘good’. No doubt this is largely due to the fact that it is a word with an unusually wide range of use. Aristotle, for example, realised that it is a term that can be applied to substances, qualities, relations, actions, passivities, times and places, and we may notice that he was of the opinion that the term must have different meanings when applied in these different categories. Many (...)
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  8. Patient's experiences of awareness during general anesthesia.J. M. Evans - 1987 - In Michael Rosen & J. N. Lunn, Consciousness, Awareness, and Pain in General Anesthesia. Butterworths.
  9. Keith Lehrer, Self-Trust: A Study of Reason, Knowledge and Autonomy.J. D. G. Evans - 1999 - International Journal of Philosophical Studies 7 (2):258-259.
  10.  37
    Completely mitotic c.e. degrees and non-jump inversion.Evan J. Griffiths - 2005 - Annals of Pure and Applied Logic 132 (2-3):181-207.
    A completely mitotic computably enumerable degree is a c.e. degree in which every c.e. set is mitotic, or equivalently in which every c.e. set is autoreducible. There are known to be low, low2, and high completely mitotic degrees, though the degrees containing non-mitotic sets are dense in the c.e. degrees. We show that there exists an upper cone of c.e. degrees each of which contains a non-mitotic set, and that the completely mitotic c.e. degrees are nowhere dense in the c.e. (...)
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  11.  32
    Rational Man: A Modern Interpretation of Aristotelian Ethics.J. L. Evans - 1965 - Philosophical Quarterly 15 (60):277.
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  12. The Over-Emphasis of Sin.J. Evans - 1908 - Hibbert Journal 7:915.
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  13.  26
    Notes on Book Zeta of Aristotle's“Metaphysics”.J. D. G. Evans - 1982 - Philosophical Books 23 (1):15-16.
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  14. Gregory F. goekjian.J. Claude Evans - 1993 - Semiotica 96:353.
     
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  15. Pure Pragmatics and the New Way of Words.J. Claude Evans - 1978 - Philosophische Rundschau 25:176.
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  16. Dual processes in reasoning?P. C. Wason & J. S. T. B.. T. Evans - 1974 - Cognition 3 (2):141-154.
  17. Cummiskey, D.-Kantian Consequentialism.J. D. G. Evans - 1998 - Philosophical Books 39:128-129.
     
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  18.  23
    Psychological objectives for logical theories.J. St B. T. Evans - 1983 - Behavioral and Brain Sciences 6 (2):250-250.
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  19.  19
    The Toils of Scepticism.J. D. G. Evans - 1992 - Philosophical Books 33 (4):203-205.
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  20.  9
    Viii.—New books.J. L. Evans - 1962 - Mind 71 (283):425-b-427.
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  21.  72
    Aristotle Topics E5, 135a20—b6: the ontology of ὁμοιομερῆ.J. D. G. Evans - 1978 - Archiv für Geschichte der Philosophie 60 (3):284-292.
  22.  41
    Berkeley on Conceiving the Unconceived.J. D. G. Evans - 1985 - Irish Philosophical Journal 2 (2):79-93.
  23. Geography and paratactical interdisciplinarity: Views from the ESRC-NERC PhD studentship programme.J. Evans & S. Randalls - unknown
    Interdisciplinarity is a notoriously difficult concept to define, and even harder to achieve in practice. All too often social approaches reduce science to an object of study, or conversely physical science approaches are invoked as a source of 'higher' truth. Drawing upon our experiences as ESRC-NERC PhD students within geography, we outline a paratactical approach that links disciplines by adjacency rather than hierarchy. Toppling the disciplinary hierarchy creates the potential for non-reductionistic dialogue between science and social science, but it also (...)
     
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  24.  22
    On the quenching of vacancy defects into molybdenum.J. H. Evans - 1970 - Philosophical Magazine 22 (180):1261-1264.
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  25. Plato's Apology.J. D. G. Evans - 1991 - The Classical Review 41 (02):312-.
  26.  41
    Comment on McInerney.J. Claude Evans - 1988 - Journal of Philosophy 85 (11):617-618.
  27.  35
    Comments on ‘On the onset of void ordering in metals under neutron or heavy-ion irradiation’.J. H. Evans - 2011 - Philosophical Magazine 91 (2):201-203.
  28.  5
    Knowledge And Infallibility.J. L. Evans - 1978 - New York: St Martin's Press.
  29.  38
    Rigor And/In Deconstruction.J. Claude Evans - 1996 - Philosophy Today 40 (1):55-60.
  30.  24
    The Development of Plato's Political Theory.J. D. G. Evans - 1989 - Philosophical Books 30 (4):211-213.
  31. Truth and the magic of'Is'(vol 80, pg 312, 2005).J. D. G. Evan - 2005 - Philosophy 80 (313):470-470.
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  32.  38
    On defining rationality unreasonably.J. St B. T. Evans & P. Pollard - 1981 - Behavioral and Brain Sciences 4 (3):335-336.
  33.  59
    Is there room for simple links in a propositional mind?Evan J. Livesey & Justin A. Harris - 2009 - Behavioral and Brain Sciences 32 (2):212-213.
    Against Mitchell et al.'s assertions, we argue that (1) the concordance between learning and awareness does not support any particular learning theory, (2) their propositional approach is at odds with examples of learned behaviours that contradict beliefs about causation, and (3) the relative virtues of the two approaches in terms of parsimony is more ambiguous than Mitchell et al. suggest.
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  34.  66
    Dawning of Awareness: The Experience of Surrogate Decision Making at the End of Life.J. Chambers-Evans & F. A. Carnevale - 2005 - Journal of Clinical Ethics 16 (1):28-45.
  35.  49
    Error and the Will.J. L. Evans - 1963 - Philosophy 38 (144):136 - 148.
    Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so (...)
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  36.  19
    Food and Fictionalization in Juvenal's Eleventh Satire.Evan J. Armacost - 2019 - Classical World: A Quarterly Journal on Antiquity 113 (1):65-86.
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  37.  35
    Letter to Joshua Kates.J. Claude Evans - 1998 - Philosophy Today 42 (2):200-201.
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  38.  37
    Letter to Kates.J. Claude Evans - 1998 - Philosophy Today 42 (2):170-178.
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  39.  36
    Reason and violence: Arguments from force.J. D. G. Evans - 2005 - Philosophy 80 (2):267-277.
    There are good grounds for seeing a deep opposition between reason and violence. Yet some forms of argument appear to link the two; and a prominent example is the argumentum ad baculum, where the premise contains a threat. Consideration of the connection between premise and conclusion in such an argument can, it seems, yield some cases where the status of the author of the threat renders the argument not only valid but also sound. Examples of such arguments cluster in the (...)
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  40.  54
    Medical commitments ceremonies.J. Grimley Evans - 2002 - Journal of Medical Ethics 28 (5):329-329.
    I read Raanan Gillon’s piece on the defence of medical commitments ceremonies with interest.1 I was, however, disturbed to see that in the ….
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  41.  63
    A fiduciary theory of jus cogens.Evan J. Criddle & Evan Fox-Decent - unknown
    For several decades, international law has recognized certain norms such as the prohibitions against genocide, slavery, and military aggression as "jus cogens"- peremptory law which supersedes conflicting international treaties and customs. Despite widespread acceptance of the jus cogens concept, legal theorists continue to debate whether peremptory norms derive their legal authority from state consent, natural law, or the demands of international public order. Anxiety over peremptory norms' legal basis has frustrated efforts to clarify the scope and content of jus cogens, (...)
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  42.  24
    Limit lemmas and jump inversion in the enumeration degrees.Evan J. Griffiths - 2003 - Archive for Mathematical Logic 42 (6):553-562.
    We show that there is a limit lemma for enumeration reducibility to 0 e ', analogous to the Shoenfield Limit Lemma in the Turing degrees, which relativises for total enumeration degrees. Using this and `good approximations' we prove a jump inversion result: for any set W with a good approximation and any set X< e W such that W≤ e X' there is a set A such that X≤ e A< e W and A'=W'. (All jumps are enumeration degree jumps.) (...)
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  43.  27
    On statistical intuitions and inferential rules: A discussion of Kahneman and Tversky.J. S. T. B.. T. Evans - 1982 - Cognition 12 (3):319-323.
  44.  38
    Souls, Attunements, and Variation in Degree.J. D. G. Evans - 1994 - International Philosophical Quarterly 34 (3):277-287.
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  45.  11
    The" Recent" Prominence of Themistocles.J. A. S. Evans - 1987 - American Journal of Philology 108 (2).
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  46.  9
    Where is the Life-World?. In.J. Claude Evans - 1996 - In Thomas Nenon & Lester Embree, Issues in Husserl’s Ideas Ii. Springer Verlag. pp. 57--65.
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  47.  17
    Three Grotian Theories of Humanitarian Intervention.Evan J. Criddle - 2015 - Theoretical Inquiries in Law 16 (2):473-506.
    This Article explores three theories of humanitarian intervention that appear in, or are inspired by, the writings of Hugo Grotius. One theory asserts that natural law authorizes all states to punish violations of the law of nations, irrespective of where or against whom the violations occur, to preserve the integrity of international law. A second theory, which also appears in Grotius’s writings, proposes that states may intervene as temporary legal guardians for peoples who have suffered intolerable cruelties at the hands (...)
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  48. On meaning and verification.J. L. Evans - 1953 - Mind 62 (245):1-19.
  49. Aristotle’s Concept of Dialectic.J. D. G. Evans - 1977 - Philosophy 53 (204):277-279.
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  50.  85
    Reasoning, decision making and rationality.J. Evans - 1993 - Cognition 49 (1-2):165-187.
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